Unit 9.9 — 세계화된 세계의 연속성과 변화

While the documents show real institutional and technological integration knitting the world together economically, environmentally, politically, and culturally after 1900, that same evidence shows integration and inequality advancing side by side rather than integration ever fully replacing inequality, so the period is best characterized as one of expanding global connection built on top of, not instead of, persistent uneven benefit.

The interconnected world these documents describe grew directly out of nineteenth-century foundations already in place before 1900 — steamship trade, telegraph communication, and European colonial economic control over much of Africa and Asia. The twentieth century then multiplied that earlier connectivity through new technology, new international institutions founded specifically to manage a more integrated world, and new movements demanding a fairer share of integration's actual benefits.

Several documents show integration proceeding through deliberate institution-building and scientific achievement. Document 2 records the IMF's founding purpose as explicitly expanding and balancing international trade and raising employment and income across its member states, a direct successor to the looser, less coordinated trade relationships of the pre-1944 world. Document 1 corroborates the same pattern from agriculture rather than finance: Borlaug's description of the Green Revolution as a "breathing space" won against hunger is evidence that international agricultural science was raising food output on a genuinely global scale by 1970. Document 3's Kyoto Protocol extends the same institutional logic to the environment, and Document 4's Universal Declaration of Human Rights extends it to political rights, together suggesting that after 1900 states increasingly chose to manage economic growth, environmental strain, and human dignity through shared multilateral frameworks rather than isolated national policy alone.

Document 2 needs to be read carefully rather than taken at face value: because Article I comes from the IMF's own founding legal document rather than from an outside observer, it should be understood as the institution's own stated purpose rather than as a neutral verdict on whether that purpose was actually achieved. Its intended audience was the Allied governments signing the agreement at Bretton Woods in 1944, who had every reason to describe the new institution in the most optimistic possible terms.

Other documents make the limits of that integration just as visible. Document 5's Senghor writes from a position of asserting a specifically Black cultural identity against the racial hierarchies that colonial-era economic integration had imposed, evidence that the same century of growing global exchange also produced entire movements devoted to reclaiming a cultural dignity that exchange's earlier, unequal form had denied. Document 6 makes the unevenness explicit: Sweeney, speaking for American labor at the very city hosting a WTO ministerial meeting, directly accuses the era's central trade institution of regulating the world economy "in favor of the corporations" — precise evidence that the integration celebrated in Documents 1 through 4 was experienced by organized labor as structurally unfair rather than broadly shared. Document 7's MSF charter is itself evidence of integration's gaps: an NGO founded specifically because existing states and institutions were not reliably delivering medical care "irrespective of race, religion, creed or political convictions" to populations in crisis, so its very existence testifies to a persistent gap that formal integration had not closed by 1971.

Sourcing these two documents further sharpens the argument. Sweeney's purpose in Document 6 was explicitly to mobilize American union members against the WTO meeting taking place in his own city, so his description of a world economy "regulated in favor of the corporations" is a persuasive labor-movement argument rather than a neutral assessment — though the tens of thousands of people who gathered to hear arguments like his is itself evidence that the grievance was widely shared rather than an isolated complaint. MSF's charter in Document 7, meanwhile, was written by the organization's own founders to describe their mission to potential donors, volunteers, and the governments in whose territory they intended to operate, so its claim of acting "irrespective of race, religion, creed or political convictions" functions partly as a founding ideal the organization committed itself to living up to, not simply a description of conditions already achieved everywhere it worked.

Evidence beyond the documents reinforces the same tension from another angle: the multinational supply chains built around Mexico's maquiladoras and Bangladesh's garment factories were a direct product of the trade integration Document 2's IMF and the broader Bretton Woods system helped enable, yet the low-wage assembly work they generated is widely cited as exactly the kind of uneven benefit that fueled the grievance Sweeney voices in Document 6.

A fuller account should not treat integration and inequality as opposing forces but as genuinely intertwined outcomes of the same process. The institutions described in Documents 2, 3, and 4 did not fail to integrate the world — they succeeded at it — and it was precisely that success that created an economy large enough and connected enough for unevenly distributed gains to become visible and organizable as a grievance, which is exactly what Document 6's Seattle protest and Document 7's MSF represent in different forms. Read together, the seven documents support a period best described not as integration overcoming inequality, nor as inequality preventing integration, but as integration and inequality expanding together as two faces of the same interconnected century.

While technological innovation supplied the physical infrastructure that made a genuinely interconnected global economy possible after 1900, deliberate institutional choices — new treaties, organizations, and government policies — did at least as much as any single invention to cause the deep economic interdependence that resulted, so technology is best understood as a necessary but not sufficient cause of this era's global economic integration.

The late nineteenth-century world already exchanged goods and information over the steamship and telegraph networks built during the Industrial Revolution and European colonial expansion, but travel, cargo movement, and information transfer still operated on a scale of days and weeks. The twentieth century needed both faster technology and new international rules to turn that older, slower connectivity into the constant, high-volume interdependence historians now associate with modern globalization.

Technology's causal role is real and substantial. Air travel cut international travel time from weeks to hours, and the shipping container standardized how cargo moved between ships, trains, and trucks, sharply reducing the cost and time of moving goods across borders. Combined with radio, cellular networks, and the internet collapsing the time it took information and financial transactions to cross those same borders, these inventions gave multinational corporations the physical means to design a product in one country, source parts from a second, and assemble it in a third — something not possible at anything like this speed or cost before 1900.

But institutions caused interdependence just as directly, and arguably made technology's economic effects possible in the first place. The 1944 Bretton Woods conference created the International Monetary Fund to stabilize currencies and the World Bank to fund long-term development, and the 1995 founding of the World Trade Organization gave countries an enforceable, shared set of trade rules and a body to settle disputes between them, while regional agreements such as NAFTA, the European Union, and ASEAN lowered barriers further within their own regions. These were deliberate political choices, not technological byproducts; without them, the same shipping containers and cellular networks would have had far less capacity to knit separate national economies into one interdependent system, since goods and data can move quickly without producing durable economic interdependence unless states also agree to trust and rely on the resulting exchange.

The two causes reinforced each other further as governments turned toward economic liberalization — privatizing state industries, cutting tariffs, and accepting IMF- and World Bank-linked structural adjustment programs as a condition of loans — which opened economies that new transportation and communication technology could now actually reach. Interdependence therefore grew fastest exactly where technological capacity and institutional openness arrived together.

This causal claim needs one further qualification: the interdependence these combined causes produced was never distributed evenly. Multinational corporations locating assembly work in Mexican maquiladoras or Bangladeshi garment factories profited disproportionately compared to the workers whose labor actually built the interdependent system, a distinction that helps explain why the same institutions that caused integration — the WTO among them — also became the direct target of organized anti-globalization protest by the century's end. Recognizing that uneven outcome does not undercut the causal argument above; it clarifies that technology and institutions together caused interdependence, but never caused it to be shared equally.

(a) The shipping container standardized how cargo was loaded, unloaded, and transferred between ships, trains, and trucks, letting goods cross the globe far faster and more cheaply than the steamship-and-telegraph network of the late nineteenth century allowed; the result was a scale and continuity of global trade that earlier transportation infrastructure could not have supported.

(b) Global life expectancy and food supply rose sharply after 1900 as vaccines, antibiotics, and the Green Revolution's high-yield crop varieties spread across much of the world, but neither reached every region at the same pace — wealthier, better-connected populations captured most of the early gains while poorer, more isolated communities continued facing the shortages and preventable illness the new technology was supposed to solve.

(c) Malaria persisted across large parts of the world after 1900 mainly because the sanitation systems, healthcare infrastructure, and clean water access needed to control it were unavailable where poverty was worst, not because doctors lacked the medical knowledge to prevent or treat the disease; the distinction matters because it locates the cause of continued suffering in unequal infrastructure and access rather than in any remaining gap in scientific understanding.

(a) Robertson's "co-presence" describes a single cultural product carrying a globally shared format and locally specific content at the same time rather than one replacing the other, and Bollywood illustrates this directly: the Mumbai-based film industry borrows international shooting locations, English dialogue, and Hollywood-style production techniques as its universalizing element, while filling those same films with Hindi-language music, dance sequences, and family-centered storytelling drawn from Indian tradition as its particularizing element, so the films are neither purely local nor purely global but both simultaneously.

(b) Hollywood illustrates homogenization more than hybridization: American studio films dominate box-office charts in dozens of countries at once, and because those films circulate with largely the same content, language conventions, and star system wherever they are shown, they spread a fairly uniform, American-inflected set of tastes in fashion, language, and youth identity worldwide rather than being substantially reshaped by each local market that receives them.

(c) The 1999 Seattle protests against the World Trade Organization brought together labor unions, students, and environmental and human-rights groups who objected that the WTO's trade rules let multinational corporations relocate production to wherever labor and environmental regulation was weakest, displacing local workers and industries without giving those workers any voice in the rules governing that global trade system.

(a) The global women's rights movement gained institutional support when the United Nations declared 1975 International Women's Year and then launched the UN Decade for Women (1976-1985), convening world conferences in Mexico City, Copenhagen, and Nairobi that brought together government delegations and thousands of nonguvernmental activists. One concrete outcome of this movement was placing issues such as pay equity, land ownership rights, and violence against women onto the formal agendas of national governments and international bodies for the first time, giving women's rights advocates a recognized platform for continued pressure after the decade ended.

(b) The Bracero Program brought roughly 4.5 million Mexican workers into the United States on temporary contracts between 1942 and 1964 to fill agricultural labor shortages, with employers withholding a portion of wages as forced savings that were forwarded back to Mexico. This created a lasting remittance relationship between the two economies and normalized large-scale labor migration northward, so that even after the program ended in 1964 many rural Mexican communities remained economically tied to seasonal wage work in the United States.

(c) Beginning under Stalin's five-year plans and continuing for decades, Soviet planners diverted the Amu Darya and Syr Darya rivers to irrigate vast cotton fields in Uzbekistan and Turkmenistan in order to make the USSR self-sufficient in cotton production. By the 1980s this diversion had cut off nearly all river flow into the Aral Sea, shrinking it by roughly three-quarters of its volume and exposing a toxic, salt-laden seabed that caused severe respiratory illness and elevated infant mortality in nearby communities, showing how a policy aimed at economic self-sufficiency produced a severe and lasting environmental disaster.